BBC Radio 4:Rabbi Laura Janner-Klausner - 08/08/17

发表时间:2017-08-10内容来源:VOA英语学习网

You are listening to a programmes from BBC Radio 4.

I've just returned from Jerusalem, which has recently emerged from yet another cycle of violence. This time, the focus was the tinderbox religious site that Jews and Christians call the Temple Mount, and Muslims refer to as Haram Al Sharif, (the Noble Sanctuary). You'd recognize it by the golden Dome of The Rock on top and the large white-stoned Western Wall below. For Jews and Christians, it is as holy as the location of the Second Temple and for Muslims, it's the site of Muhammad's ascent to heaven.

The recent violence left both Israelis and Palestinians dead. But, this violence eclipsed an astounding moment in Palestinian-Israeli history - mass prayer as impactful non-violent protest. After the shootings, new security measures, including metal detectors, were installed on the Temple Mount, Haram Al Sharif. Many Palestinians objected to these changes in the status quo. They boycotted their own holy site and instead prayed in their tens of thousands in the streets. Within a week, the metal detectors were removed.

At this time exactly a week ago, I was praying at the Western Wall surrounded by the competing cacophony of Jewish prayers, the call of the Muezzin and Church bells chiming from the Old City. As the Jerusalem poet Yehuda Amichai wrote, "The air over Jerusalem is saturated with prayers and dreams like the air over industrial cities. It's hard to breathe".

Sadly, Jerusalem is a place where prayers and holiness can stifle, can morph into territorial hostility. It doesn’t have to be like this. Holiness across all religions can bring awareness into the mundane, imbuing the bog standard with possibilities of ultimate meaning, transcendence and divinity. As Jews, we bring holiness into ordinariness by for instance, saying a blessing before drinking water or even washing hands.

I believe that holiness is a deliberate act that stops you in your tracks. It's a conscious, intention filled discipline, it requires self-control - it refines and redirects our instincts, our strongest feelings and raw urges. It stops us taking people, places, or time for granted. Holiness trains us to bring consciousness to both the cruelty and the beauty that is our mundane messiness. For me, healthy holiness prevents us from clinging to just one version of reality, one version of truth. Like love, it replenishes itself and doesn't deplete with use. Holiness, especially in the country so often called the Holy Land, should challenge narrowness and the all too familiar narrative of competitive piety.

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